What is the history of premillennialism, amillennialism, and postmillennialism?

Eschatology

Researched by the Ignaria Editorial Team · Published 2026-03-12

The three main millennial views each have ancient roots and significant subsequent development. Premillennialism (chiliasm) was the dominant second-century view, held by Papias, Justin, Irenaeus, and Tertullian, before Augustine's amillennial reading displaced it in the West. Amillennialism — reading the millennium as the present church age — became standard Catholic and mainstream Protestant teaching, endorsed by Luther, Calvin, and the major Reformation confessions. Postmillennialism — the expectation that the gospel will gradually Christianize the world before Christ returns — was developed significantly in the seventeenth century and became influential in nineteenth-century Protestant optimism before the World Wars deflated it.

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What the primary sources show

"The words, 'that he should not seduce the nations till the thousand years should be fulfilled,' are not to be understood as indicating that afterwards he is to seduce only those nations from which the predestined Church is composed" — Augustine's systematic symbolic reading of the millennium as the present church age between the two comings, the decisive move that displaced chiliasm in the Western tradition for over a millennium.

Augustine of Hippo, City of God, XX (c. 426 AD)

"The destruction of the particular enemies of the church was typical of the complete conquest of them all; and therefore what will be done really at the great day, may be applied metaphorically to those destructions" — Matthew Henry's influential Puritan commentary represents the mainstream Protestant amillennial/postmillennial reading that held through the seventeenth and eighteenth centuries.

Matthew Henry, Commentary on the Whole Bible (1710–1714 AD)

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