Revelation was the most disputed book of the New Testament canon in the early Church — rejected by Dionysius of Alexandria and many Eastern theologians, accepted as Johannine by the West. Those who accepted it debated between three main interpretive approaches: futurist (Irenaeus, reading Revelation as predicting the last days), recapitulationist (Victorinus of Pettau, reading the visions as symbolic cycles covering the same realities), and allegorical (Augustine, reading the whole as the spiritual conflict of the present age). The allegorical reading, once Augustine endorsed it, dominated Western interpretation until the Reformation.
The earliest surviving complete commentary on Revelation — introduces the recapitulationist reading: the seven seals, trumpets, and bowls do not describe sequential events but return repeatedly to the same spiritual realities from different angles.
Reads Revelation 20 spiritually as the present church age — a decisive endorsement of the allegorical approach that displaced futurist and literal readings in the Western tradition for over a millennium.
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